Excavating Histories of Terror: Thugs, Sovereignty, and the Colonial Sublime
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by
Alex Tickell
References
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Translator's note: the title makes reference to Georges Bataille, "The Accursed Share" [La part maudite précédé de La notion de dépense] (Paris: Éditions de Minuit, 1967). All translations of secondary sources are my own.
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For discussion of these kinds of issues, see Ricoeur (2000). In the African case in particular, see Jewsiewicki (1988), and also Jewsiewicki (1993).
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Chrétien and Triaud (1999);
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Cole (2001);
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Ranger (2005).
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Rouget (1990);
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de Heusch (2006: ch. 1);
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Bastide (1972).
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Khanna (2003).
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Mbembe (2000a).
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Vernant (1990: 29).
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On this subject, F. Eboussi Boulaga speaks of "the reconciliation which the Muntu seeks" -a manner of indicating "agreement with himself," "the design of living with oneself and for oneself through meditation on having and doing," "the courage of being, doing and creating oneself." He recognizes that this quest "is not the dream of a paradise lost, the pursuit of a fantasy, of a compact or monolithic unity," but the ability to live amongst the world's diversity; Boulaga (1979: 229).
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See Bataille (1967);
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Arendt (1964), in particular the chapter on "race and buraucracy";
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Junger (1990);
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Levinas (1997).
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Rosolato (1987: 30).
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Fanon expresses this impossibility of "community" in the following man- ner: "Colonialism is not a thinking machine or a body with the gift of reasoning. It is violence towards nature, and can only bow before greater violence." He also comments: "for the colonized subject, life can only surge forth from the decomposing corpse of the colonizer" in Fanon (1961: ch. 1).
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Fanon (1961: ch. 5);
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Fanon (1959: ch. 4).
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Bayart (2005: 208);
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Vergès (2001).
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Fanon (1952).
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Hartman (1997);
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Savitt (2002).
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Vaughan (1990);
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Hunt (1999).
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Mbembe (2000b: ch. 4).
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Alleg (1958).
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Arendt (1964); see in particular the chapter on "race and bureaucracy." See also Grandmaison (2005).
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